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Restoring the Two Houses of IsraelTHE SABBATH: OUR REST IS IN MESSIAH In order for full restoration to come to both the house of Judah (Judaism) and the house of Israel (Christianity), both houses of Israel need to come to a more fuller understanding and application of the weekly Sabbath (Shabbat) rest that the G-d of Israel ordained in the Bible that His people celebrate. The house of Judah (Judaism) needs to realize that the fullness of their spiritual Sabbath (Shabbat) rest is in the Jewish Messiah (Mashiach) Yeshua/Jesus. The house of Israel (Christianity) needs to repent (teshuvah) and realize that the Biblical day of rest that the G-d of Israel gave to His people is from Friday sundown to Saturday sundown. In doing so, the house of Israel (Christianity) needs to study the spiritual significance of the weekly Sabbath (Shabbat) to learn that the G-d of Israel gave His people the physical weekly Sabbath (Shabbat) rest as a prophetic blueprint to understand in a greater degree His redemptive plan to be accomplished through the Jewish Messiah (Mashiach) Yeshua/Jesus and the rule and reign of the Jewish Messiah (Mashiach) Yeshua/Jesus during the Messianic Age (Athid Lavo). In this chapter, we will examine these issues so that we can study, learn and understand that the G-d of Israel gave the physical weekly Sabbath (Shabbat) rest from Friday sundown to Saturday sundown to establish the following Biblical truths:
THE SABBATH IS THE SEVENTH DAY In Genesis (Bereishit) 1:1-31, 2:1-3, we have the story of the seven days of creation. In the creation story, we learn that the Biblical day begins in the evening and ends in the morning (Genesis [Bereishit] 1:5, 8, 13, 19, 23, 31). Following the first six days of creation, the G-d of Israel rested on the seventh day and sanctified it. In Genesis (Bereishit) 2:1-3, it is written: "
G-D SANCTIFIED THE SABBATH When the G-d of Israel rested on the seventh day of creation, He blessed the seventh day and sanctified it (Genesis [Bereishit] 2:3). The Hebrew word for sanctified is the Strong’s word (6942) in the Strong’s Hebrew dictionary. It is the Hebrew word kadesh which comes from the Strong’s word (6944) which is the Hebrew word kodesh. The Hebrew words kadesh/kodesh mean "to make clean, consecrate, dedicate, purify, set apart, make holy." Therefore, when the G-d of Israel blessed the Sabbath (Shabbat), He consecrated, dedicated, set apart and made holy this special day and purposed that the seventh day of the week (from Friday sundown to Saturday sundown) be a day sanctified, made holy and set apart from every other day of the week.
THE SABBATH IS AN ETERNAL COVENANT As we just stated in the previous section, when the G-d of Israel blessed the Sabbath (Shabbat) in Genesis (Bereishit) 2:3, He also sanctified it. The Sabbath (Shabbat) is personified in Jewish (house of Judah/Judaism) tradition as a bride whose bridegroom is Israel. 1 The Hebrew term for the Biblical Jewish marriage ceremony (kiddushin/betrothal) really means "hallowing/sanctified." The Hebrew word for marriage (kiddushin/betrothal) comes from the three letter Hebrew root (K = Kaf, D = Dalet, SH = Shin). The Hebrew word for sanctified (6942 = Kadesh) which comes from the Hebrew word for holy (6944 = Kodesh) is also derived from the same three Hebrew root letters (K = Kaf, D = Dalet, SH = Shin). Therefore, the traditional Jewish rabbis from the house of Judah (Judaism), interpret the Biblical statement that "God blessed the sabbath day and hallowed/sanctified (va-yekaddesh) it" (Genesis [Bereishit] 2:3) as meaning that the G-d of Israel wedded (kiddushin/betrothal) the Sabbath (Shabbat) to His people. 2 On the day of the wedding in the Biblical Jewish (house of Judah/Judaism) ceremony, the bride is seen as a queen and the groom is seen as a king. Therefore, "queen" and "bride" are two terms used to describe the weekly Sabbath day (Talmud, Shabbat 119a). Since the Sabbath (Shabbat) is seen as being a queen and a bride, it represents the feminine element of creation. 3 The Talmud (oral tradition of the rabbi’s from the house of Judah/Judaism) tells us that on the eve of the Sabbath (Sabbath), the famous teacher, Rabbi Hanina used to put on his best clothes and say, "Come, let us go and welcome Queen Sabbath," while Rabbi Yannai used to rise and declare, "Come, O bride; come, O bride." From this custom, music was composed for the Sabbath (Shabbat) which symbolically imitated conventional marriage songs. The most famous of these is "Lechah Dodi" (Come my Beloved). 4 In traditional Judaism (house of Judah), the rabbi’s understood that the G-d of Israel entered into a marriage covenant with the house of Jacob (both the house of Israel and the house of Judah) at mount Sinai. In Jeremiah (Yermiyahu) 2:1-2, it is written: " However, in the Biblical/Jewish (house of Judah/Judaism) marriage ceremony, you must first be sanctified (consecrated/set apart/made holy) before you can get married. In Exodus (Shemot) 19:10-11, 14, it is written: " In the traditional Biblical/Jewish (house of Judah/Judaism) wedding ceremony, the bride becomes sanctified before the marriage by having a mikvah (water immersion). Mikvah is a Hebrew word which means "pool or body of water." Mikvah is the ceremonial act of purification. 5 Every traditional Biblical/Jewish (house of Judah/Judaism) marriage will have two witnesses. They are called the friends of the bridegroom. Their role is to prepare the bride and escort her to meet the groom underneath the chupah (wedding canopy) where the marriage will occur. When the G-d of Israel entered into a marriage with the house of Jacob (both the house of Israel and the house of Judah) at mount Sinai, Moses (Moshe) was seen as being one of the friends of the bridegroom of the G-d of Israel. In Exodus (Shemot) 19:17, we can see Moses (Moshe) fulfilling the role of escorting the bride (the house of Jacob) to meet the G-d of Israel at mount Sinai (a type of chupah/wedding canopy) as it is written: " When the marriage took place between the G-d of Israel and the house of Jacob (both the house of Israel and the house of Judah), mount Sinai was symbolically seen as being the chupah (wedding canopy). 6 When the bride and groom are married in a traditional Biblical/Jewish (house of Judah/Judaism) wedding ceremony, they will have a ketubah (marriage contract) which states the terms and the conditions of the marriage. In traditional Judaism (house of Judah), the rabbis saw that the ketubah (marriage contract) of the marriage between the G-d of Israel and the house of Jacob (both the house of Israel and the house of Judah) was the Torah/Word of G-d. The terms and conditions of the marriage (ketubah/marriage contract) between the G-d of Israel and the house of Jacob is given in Deuteronomy (Devarim) 28 and Leviticus (Vayikra) 26. In these two chapters, the G-d of Israel specifies the blessings to the house of Jacob (both the house of Israel and the house of Judah) for being faithful to the G-d of Israel in the marriage and the curses for being unfaithful to the G-d of Israel in the marriage. The rite of betrothal is completed when the groom (the G-d of Israel) gives something of value to the bride (the house of Jacob) and she accepts it. The gift most often given today is the ring. The ring is a token of eternal love and remembrance of the marriage. When the groom places the ring on the bride’s finger, the rite of betrothal is completed. The completed rite is known in Hebrew as kiddushin which means "sanctification." Symbolically, the "ring" that was given to the bride (the house of Jacob) by the groom (the G-d of Israel) was seen as being the Sabbath (Shabbat). The keeping of the Sabbath (Shabbat) is seen as being a token of remembrance and eternal love between the groom (the G-d of Israel) and the bride (the house of Jacob). The Sabbath (Shabbat) is one of the Ten Commandments given at mount Sinai to remember the marriage between the G-d of Israel and the house of Jacob. In Exodus (Shemot) 20:8, it is written: " The Sabbath (Shabbat) is an eternal covenant between the G-d of Israel and the house of Jacob (both the house of Israel and the house of Judah) which is to be kept forever. In Exodus (Shemot) 31:12-18, it is written: "
THE SABBATH IS A FESTIVAL OF THE L-RD The Sabbath (Shabbat) is a festival of the L-rd. In Leviticus (Vayikra) 23:1-4 it is written: "
WHAT IS THE MEANING OF THE FEAST There are two important Hebrew words in Leviticus (Vayikra) 23:1-4 which are translated as feasts and convocation which explain to us the importance and significance of the Biblical weekly Sabbath (Shabbat) from Friday sundown to Saturday sundown. In Leviticus (Vayikra) 23:2, the word translated as feasts is the Hebrew word mo’ed. The Hebrew word mo’ed is the Strong’s word 4150 in the Hebrew dictionary and means "an appointment, a fixed time or season, a cycle, an assembly, an appointed time, a set time or an exact time." In Leviticus (Vayikra) 23:2, the Bible tells us that the Sabbath (Shabbat) is not only a mo’ed but that it is also a holy convocation. The Hebrew word for holy is the Strong’s word 6944 in the Hebrew dictionary and is the word kodesh. The Hebrew word kodesh means "to consecrate, dedicate, hallow, set apart." The Hebrew word for convocation is the Strong’s word 4744 in the Strong’s Hebrew dictionary and is the word miqra. The Hebrew word miqra means, "a public meeting, an assembly, a rehearsal." Therefore, the G-d of Israel is telling us in His Holy Word that the Sabbath (Shabbat) is a mo’ed (an appointed time, a set time) during the week (from Friday sundown to Saturday sundown) which is a kodesh (holy, consecrated, dedicated and set apart) miqra (a public meeting, an assembly of people, a rehearsal). The Sabbath (Shabbat) is a commandment (mitzvah) which the G-d of Israel wants His people to rehearse (miqra) because it is an appointed time or set apart time (mo’ed). If the Sabbath (Sabbath) is a rehearsal (miqra), what is it that the G-d of Israel wants His people to rehearse (miqra)? The Sabbath (Shabbat) is a rehearsal of all the things that the G-d of Israel gave His people regarding the Sabbath (Shabbat) to teach us/instruct us (Torah) about the ways of His Kingdom, trusting (emunah) in His written Torah/Word of G-d , the redemption through the Messiah (Mashiach) and the Messianic Age (Athid Lavo). WHO IS THE L-RD? The Sabbath (Shabbat) is a feast of the L-rd. Who is the L-rd? The Hebrew word for L-rd is the Strong’s word 3068 in the Strong’s Hebrew dictionary and is the Holy (kodesh) name (YHVH) of the G-d of Israel. The Bible tells us in Deuteronomy (Devarim) 6:4 that the G-d of Israel is one (echad). The Hebrew word echad is the Strong’s word 259 in the Strong’s Hebrew dictionary. The Hebrew word echad (259) comes from the Hebrew root word achad which is the Strong’s word 258 in the Hebrew dictionary. The Hebrew word achad means "to unite, to unify." So, the Shema (Deuteronomy [Devarim] 6:4) tells us that the G-d of Israel is echad which comes from the Hebrew root word achad which means "to unify." Therefore, the G-d of Israel is a compound unity. In Proverbs (Mishlei) 30:4 it is written: "… The Jewish Messiah (Mashiach) Yeshua/Jesus is the G-d of Israel manifested in the flesh. The holy name (YHVH) of the G-d of Israel as spoken in Exodus (Shemot) 3:14 means, "I [ever] shall be [the same] that I am [today]." In Hebrews 13:8 it is written: " In I Corinthians 12:3, it tells us that the Jewish Messiah (Mashiach) Yeshua/Jesus is L-rd as it is written: "… Philippians 2:8-11 is a Jewish midrash (commentary/explanation) which comes from the traditional Jewish prayer known as the Aleinu which is also mentioned in Isaiah (Yeshayahu) 45:23. In Philippians 2:8-11 it tells us that the Jewish Messiah (Mashiach) Yeshua/Jesus is L-rd as it is written: " The mount of Olives is known in traditional Judaism (house of Judah) as the mountain of the Messiah (Mashiach). When the Jewish Messiah (Mashiach) Yeshua/Jesus ascended up into heaven (olam haba) following his resurrection as written in Acts 1:6-12, the angels said that the Jewish Messiah (Mashiach) Yeshua/Jesus would come back [in His second coming as the Kingly Messiah (Messiah ben David)] in like manner (to the mount of Olives). His return to the mount of Olives as the Kingly Messiah (Messiah ben David) is recorded in Zechariah (Zecharyah) 14:3-4, 9 as it is written: "
YESHUA/JESUS IS L-RD OF THE SABBATH The rabbis in traditional Judaism (house of Judah) teach that despite all the legalistic precision to keep and observe the Sabbath (Shabbat) that the sages were conscious always that the sabbath was made for man, not man for the sabbath, and they insisted that any of the regulations might be — nay, should be — broken immediately in case of a life-and-death emergency, or of a real danger to health. In support of this relaxation, they were fond of quoting the Scriptural verse in Leviticus (Vayikra) 18:5 as it is written: 7 " The Jewish Messiah (Mashiach) Yeshua/Jesus supported this interpretation as can be seen in Mark 2:23-28, 3:1, 4-5 as it is written: " Therefore, the Sabbath (Sabbath) is a feast of the L-rd (Leviticus [Vayikra] 23:2). The L-rd is the Jewish Messiah (Mashiach) Yeshua/Jesus). In addition, the Jewish Messiah (Mashiach) Yeshua/Jesus is the L-rd of the Sabbath (Shabbat). So, both the house of Israel (Christianity) and the house of Judah (Judaism) need to keep and celebrate the weekly Sabbath (Shabbat) (from Friday sundown to Saturday sundown) that the G-d of Israel gave to His people.
OUR SABBATH REST IS BELIEVING (EMUNAH) Spiritually, we experience Sabbath (Shabbat) rest when we obey the G-d of Israel, keep His commandments (mitzvot), and believe the promises made by the G-d of Israel to His people in His Torah/Word of G-d. The G-d of Israel promises great blessings to His people for keeping His weekly Sabbath (Shabbat) (from Friday sundown to Saturday sundown). In Leviticus (Vayikra) 26:2-12 it is written: "
OBEDIENCE BRINGS THE BLESSINGS OF G-D The G-d of Israel blesses His people when we are obedient (shema) to Him. In Isaiah (Yeshayahu) 1:19 it is written: " In Jeremiah (Yermiyahu) 17:7-8 it is written: " In Isaiah (Yeshayahu) 26:3-4 it is written: "
DISOBEDIENCE TO G-D’S WORD KEEPS US FROM ENTERING INTO HIS SABBATH REST The Sabbath (Shabbat) is a day of rest. In Genesis (Bereishit) 2:2 it is written: " In the Bible, the G-d of Israel associates entering into His rest with believing the written Torah/Word of G-d. In Isaiah (Yeshayahu) 28:9-13 it is written: " The first occurrence of the word rest in Isaiah (Yeshayahu) 28:12 is the Strong’s word 4496 in the Strong’s Hebrew dictionary and is the Hebrew word menuchah. The Hebrew word menuchah means, "an abode, ease, quiet, resting place, a settled spot, peace, home." The G-d of Israel associates believing and trusting (emunah) in Him and being obedient (shema) to His Torah/Word with entering into His (Sabbath) rest. In Psalm (Tehillim) 95:7-11, it is written: " In Hebrew 3:7-19, 4:1-12 it is written: " Therefore, spiritually, we experience the Sabbath (Shabbat) rest of the G-d of Israel when we obey (shema) and believe (emunah) the Torah/Word of G-d and put our trust and confidence (emunah) in the Jewish Messiah (Mashiach) Yeshua/Jesus.
THE MESSIAH IS OUR SABBATH REST Isaiah (Yeshayahu) 11:1, 10 speaks about the Messiah (Mashiach) and the Word of G-d tells us that His rest (menuchah) shall be glorious (kivod) as it is written: " In Matthew (Mattityahu) 11:28-30 it is written: " In John (Yochanan) 14:23 it is written: " In Matthew (Mattityahu) 7:24-27 it is written: "
THE SABBATH IS A SHADOW/BLUEPRINT The Sabbath (Shabbat) is a spiritual shadow/blueprint given to us by the G-d of Israel to teach us about the Jewish Messiah (Mashiach) Yeshua/Jesus and the redemptive plan of the G-d of Israel for His people. In Colossians 2:16-17 it is written: "
AFTER THE MESSIAH COMPLETED HIS WORK, The Jewish Messiah (Mashiach) Yeshua/Jesus came to the earth at His first coming to be the suffering Messiah (Messiah ben Yosef). He completed the work that G-d the Father sent (shaliach) him to do. In John (Yochanan) 17:1, 4, it is written: " After the Jewish Messiah (Mashiach) Yeshua/Jesus completed the work that G-d the Father sent (shaliach) Him to do by dying on the tree/cross and coming to the earth to fulfill the role of the suffering Messiah (Messiah ben Yosef), He sat down (rested) on the right hand of G-d the Father. In Psalm (Tehillim) 110:1 it is written: " In Hebrews 1:1-3, 10:12-13 it is written: "
BOTH JEWS AND NON-JEWS Both the house of Judah (Judaism) and the house of Israel (Christianity) are commanded by the G-d of Israel to keep His Sabbath (Shabbat). In fact, the G-d of Israel promises great blessings to the non-Jew/Christianity (house of Israel) who keeps His Sabbath (Shabbat) and all those who are grafted into the family of the G-d of Israel. In Isaiah (Yeshayahu) 56:1-8 it is written: "
THE SABBATH IS PERSONIFIED AS A BRIDE Earlier in this chapter, it was seen that the Sabbath (Shabbat) is personified in Jewish tradition (house of Judah) as a bride. The G-d of Israel and the Jewish Messiah (Mashiach) Yeshua/Jesus is the bridegroom of the house of Judah (Judaism) and the house of Israel (Christianity). Once again, the Hebrew term for the Biblical / Jewish marriage ceremony (kiddushin/betrothal) really means "hallowing/sanctified." The Hebrew word for marriage (kiddushin/betrothal) comes from the three letter Hebrew root (K = Kaf, D = Dalet, SH = Shin). The Hebrew word for sanctified (6942 = Kadesh) which comes from the Hebrew word for holy (6944 = Kodesh) is also derived from the same three Hebrew root letters (K = Kaf, D = Dalet, SH = Shin). Therefore, the traditional Jewish rabbis from the house of Judah (Judaism), interpret the Biblical statement that "God blessed the sabbath day and hallowed/sanctified (va-yekaddesh) it" (Genesis [Bereishit] 2:3 as meaning that the G-d of Israel wedded (kiddushin/betrothal) the Sabbath (Shabbat) to His people. On the day of the wedding in the Biblical Jewish (house of Judah/Judaism) ceremony, the bride is seen as a queen and the groom is seen as a king. Therefore, "queen" and "bride" are two terms used to describe the weekly Sabbath day (Talmud, Shabbat 119a). Since the Sabbath (Shabbat) is seen as being a queen and a bride, it represents the feminine element of creation. In traditional Judaism (house of Judah) the Sabbath (Shabbat) is welcomed by the woman of the house when she lights two Sabbath (Shabbat) candles. 8 When she lights the candles, she pronounces the blessing: "Blessed are you, O L-rd our G-d, King of the Universe, who has hallowed [sanctified/consecrated/set apart] us by your commandments [mitzvot] and commanded us to kindle the lamp." 9 Even as it is traditional to light two Sabbath (Shabbat) candles, the traditional Jewish (house of Judah) wedding ceremony will have two witnesses. 10 These two witnesses are called the friends of the bridegroom. The two candles which are lit are called the two witnesses. There are various interpretations of the meaning of lighting two candles. In one interpretation, one candle will represent the Torah and the other candle will represent the Prophets. Moses (Moshe) is personified by the Torah and Elijah (Eliyahu) is personified by the Prophets. Obedience (shema) to the Torah and the Prophets will sanctify (consecrate, dedicated, set apart) and prepare the family of the G-d of Israel to enter into the second stage of the traditional Jewish (house of Judah) wedding ceremony when the marriage will be consummated between the bridegroom (the G-d of Israel) and members from the house of Judah (Judaism) and the house of Israel (Christianity) who believe in the Jewish Messiah (Mashiach) Yeshua/Jesus and have prepared themselves for the wedding by being sanctified unto the G-d of Israel by keeping His commandments (mitzvot). The Jewish Messiah (Mashiach) Yeshua/Jesus declared that the Torah and the Prophets were written to speak of Him. In Luke 24:27, 44-47 it is written: " The Jewish Messiah (Mashiach) Yeshua/Jesus prayed that the family of the G-d of Israel would be sanctified (consecrated, dedicated, set apart) by keeping His commandments (mitzvot) and the Torah of the G-d of Israel. In John (Yochanan) 14:15, 17:1-4, 17 it is written: " When the Jewish Messiah (Mashiach) Yeshua/Jesus prayed in John (Yochanan) 17:17 that the family of the G-d of Israel would be sanctified through the Word of G-d which He called truth, the Jewish Messiah (Mashiach) Yeshua/Jesus was quoting Psalm (Tehillim) 119:142 as it is written: " Therefore, the two candles which are lit on the Sabbath (Shabbat) by the woman of the house represents the Torah and the Prophets which speak about the Jewish Messiah (Mashiach) Yeshua/Jesus. Because the Sabbath (Shabbat) is personified in traditional Jewish (house of Judah) interpretation as being personified as a bride, the two candles spiritually represent both the Jewish Messiah (Mashiach) Yeshua/Jesus and the marriage of the bride of the Messiah to Himself. In Revelation 19:7-9 it is written: "
THE CANDLE IS THE LAMP OF G-D The candles which are lit on the Sabbath (Shabbat) by the woman of the house are called lamps. When the woman pronounces the blessing over the candles she says: "Blessed are you, O L-rd our G-d … who has commanded us to kindle the lamp." The Hebrew word for candle/lamp is the Strong’s word 5216 in the Hebrew dictionary and is the Hebrew word, "Ner/Nerah." Candle/lamp/light are very important spiritual pictures in the Bible of the Torah/Word of G-d, keeping the commandments (mitzvot), the Gospel (basar/good news), the spirit of man, the Messiah (Mashiach), the believers in the Messiah (Mashiach), marriage and being wedded to the Messiah (Mashiach). The Torah/Word of G-d is likened unto a candle/lamp. Psalm (Tehillim) 119:105 it is written: " Keeping the Torah and the commandments (mitzvot) of the G-d of Israel is likened unto a candle/lamp/light. In Proverbs (Mishlei) 6:23 it is written: " The Gospel (basar/good news) of the Jewish Messiah (Mashiach) Yeshua/Jesus is light. In II Corinthians 4:3-4, 6 it is written: " The spirit (heart) of man is the candle/lamp of the G-d of Israel. In Proverbs (Mishlei) 20:27 it is written: " The Jewish Messiah (Mashiach) Yeshua/Jesus is the light of the world. In John (Yochanan) 8:12, 12:35-36, 46 it is written: " The lives of the believers in the Jewish Messiah (Mashiach) Yeshua/Jesus are to shine as a candle. In Matthew (Mattityahu) 5:14-16 it is written: " The candle/lamp is associated with the Jewish (house of Judah) marriage. In Jeremiah (Yermiyahu) 25:10 it is written: " In Matthew (Mattityahu) 25:1-13, the Jewish Messiah (Mashiach) Yeshua/Jesus compared His wedding to His bride like unto ten virgins who took lamps to their wedding. In Matthew (Mattityahu) 25:1, it is written: " In traditional Jewish (house of Judah) thought, the city of Jerusalem (Yerushalayim) is seen as the city of the bride. In Revelation 21:2, 9-11, 23 it is written: "
THE TWO CANDLES REPRESENT In another interpretation of the symbolic meaning of lighting the two candles for Sabbath (Shabbat), the one candle represents Judah, the house of Judah (Judaism) and the other candle represents Ephraim, the house of Israel, (Christianity) and the marriage/reunification/restoration and reuniting that is prophesied to take place in Ezekiel (Yechezekel) 37:15-16, 19 as it is written: " In the traditional Jewish (house of Judah) prayers on the Sabbath (Shabbat), prayers are said for the G-d of Israel to reunite and restore the house of Judah with the house of Israel. The house of Judah (Judaism) and the house of Israel (Christianity) are the G-d of Israel’s two witnesses upon the earth.
THE SABBATH IS A BLUEPRINT OF THE MESSIANIC AGE AND THE WORLD TO COME In traditional Jewish (house of Judah) thought, the Sabbath (Shabbat) is a blueprint of the Messianic Age (Athid Lavo). It is also a foretaste of the world to come (Olam Haba) (Genesis R. xvii; Ber, 57b). The Sabbath (Shabbat) is a day which points toward the future. It is a day of hope and anticipation of the Messianic fulfillment which the Talmud describes as "Yom shekulo Shabbat," a time of eternal Shabbat. 11 (Mishnah Tamid 7.4, Talmud Rosh HaShanah 31a)
THE SABBATH IS THE DAY OF THE L-RD The Sabbath (Shabbat) is the day of the L-rd. In Isaiah (Yeshayahu) 58:13-14 it is written: "
THE DAY OF THE L-RD IS A TITLE The day of the L-rd is a major theme in the Bible especially in the writings of the prophets. The subject of the day of the L-rd in the writings of the prophets mostly concerns the advent of the coming of the Messiah (Mashiach), the judgment of the nations, the tribulation period (Chevlai shel Mashiach/Ya’acov’s trouble) and the Messianic age (Athid Lavo). Because the Sabbath (Shabbat) is called the day of the L-rd (Isaiah [Yeshayahu] 58:13-14), it is therefore a foreshadowing of the Messianic Age (Athid Lavo). The term, day of the L-rd, can be found in the following Scripture verses (Isaiah [Yeshayahu] 2:12, 13:6, 9, Ezekiel [Yechezekel] 13:5, 30:3, Joel [Yo’el] 1:15, 2:1, 11, 3:14, Amos 5: 18, 20, Obadiah 1:15, Zephaniah 1:7, 14, Zechariah 14:1, Malachi 4:5, I Thessalonians 5:2, II Peter 3:10).
" IN THAT DAY" IS A JEWISH IDIOMFOR THE DAY OF THE L-RD The day of the L-rd is often referred to in the writings of the prophets with the shortened code form of "in that day." Actually, in that day is a Jewish idiom for the day of the L-rd. In fact, a major subject and theme of the book of Isaiah (Yeshayahu) are the events that will be taking place during the time period known as the day of the L-rd. In his writings, the prophet Isaiah (Yeshayahu) most often uses the term "in that day" to refer to the day of the L-rd. The term "in that day" can be found in the following verses (Isaiah [Yeshayahu] 2:11, 17, 20, 3:7, 18, 4:1-2, 5:30, 7:18, 21, 23, 10:20, 27, 11:10-11, 16, 12:1, 4, 17:4, 9, 19:16, 18-19, 21, 23-24, 20:6, 22:8, 12, 20, 25, 23:15, 24:21, 25:9, 26:1, 27:1-2, 12-13, 28:5, 29:18, 30:23, 25-26, 31:7, 52:6).
" AT THAT TIME" IS A JEWISH IDIOMFOR THE DAY OF THE L-RD There is another Jewish idiom which refers to the day of the L-rd. The phrase "at that time" is another code word (Jewish idiom) for the day of the L-rd. The term, "at that time" can be found in the following verses (Isaiah [Yeshayahu] 18:7, Jeremiah [Yerushalayim] 3:17, 4:11, 8:1, 31:1, 50:4, 20, Daniel 12:1, Joel (Yo’el) 3:1, Zephaniah 1:12, 3:20).
THE BIBLICAL DAY BEGINS The Biblical day begins in the evening and ends in the morning (Genesis [Bereishit] 1:1,5,8,13,19,23,31). Likewise, the Sabbath (Shabbat) begins in the evening and ends in the morning. Each of the seven days of creation is a spiritual picture of 1,000 years of time. In Psalm (Tehillim) 90:4 it is written: " The seventh day of creation, the Sabbath (Shabbat), is a spiritual picture of the 1,000-year Messianic Age (Athid Lavo). The Apostle (Shaliach) Peter (Kefa) associates the day of the L-rd to the coming of the Messiah (Mashiach) and the Messianic Age (Athid Lavo) in II Peter 3:7-10 it is written: "
THE SABBATH AND BIBLICAL PROPHECY The Sabbath (Shabbat) was given to us by the G-d of Israel to understand end-time Bible prophecy because the Sabbath (Shabbat) is a foreshadowing of the time known as the day of the L-rd or the Messianic Age (Athid Lavo). Furthermore, the Biblical day begins in the EVENING (a time of darkness) and ends in the MORNING (a time of light). Therefore, is it possible that the day of the L-rd or the 1,000-year Messianic Age (Athid Lavo) also begins in the EVENING (the time of the seven year tribulation or birth pangs of the Messiah (Chevlai shel Mashiach/Ya’acov’s trouble) and ends in the MORNING (a time of light) or the remaining 993 years ??? In my book, The Seven Festivals of the Messiah, I explain that one of the themes of Rosh HaShanah (the Feast of Trumpets ��� Leviticus (Vayikra) 23:23-25) is HaMelech (the king). This is the Biblical appointed time when the Jewish Messiah (Mashiach) Yeshua/Jesus will be crowned King (Messiah ben David). Psalm (Tehillim) 47 is a coronation psalm. This event happens in Revelation 4-5. After the Jewish Messiah (Mashiach) Yeshua/Jesus has His coronation ceremony, the events of the tribulation (Chevlai shel Mashiach/Ya’acov’s trouble) and the judgment of the nations are described in Revelation 6-18. The return of the Jewish Messiah (Mashiach) Yeshua/Jesus as the Kingly Messiah known as Messiah ben David when He sets His feet down upon the mount of Olives (Zechariah 14:4) happens also in Revelation 19. Because traditional corporate Christianity (house of Israel) has not understood that the Sabbath (Shabbat) was given by the G-d of Israel as a prophetic foreshadowing of the Messianic Age (Athid Lavo) and by corporately rejecting that the Biblical Sabbath (Shabbat) is the seventh day of the week and goes from Friday sundown to Saturday sundown, is it possible that this has darkened the understanding of traditional corporate Christianity (house of Israel) regarding correctly interpreting the events surrounding the coming of the Jewish Messiah (Mashiach) Yeshua/Jesus as the Kingly Messiah (Messiah ben David), the tribulation (Chevlai shel Mashiach/Ya’acov’s trouble) and the Messianic Age (Athid Lavo)???
TITLES FOR THE DAY OF THE L-RD There are many titles for the day of the L-rd. Some of these titles will indicate a time of trial, trouble, tribulation and darkness (EVENING = a time of darkness) while other titles will indicate a time of peace and tranquility (MORNING = a time of light). Some of the titles of the day of the L-rd that indicate trial, trouble, tribulation, wrath and darkness are: 1) A day of visitation and desolation (Isaiah 10:3) 2) A day of fierce anger (Isaiah 13:13) 3) The day of grief and desperate sorrow (Isaiah 17:11) 4) The day of trouble (Isaiah 22:5, Jeremiah 51:2, Zephaniah 1:14-15) 5) The day of the great slaughter (Isaiah 30:25) 6) The day of the Lord’s vengeance (Isaiah 34:8, 61:2, 63:4) 7) The day of His wrath (Zephaniah 1:15,18) 8) The day of darkness and gloominess (Joel 2:1-2, Zephaniah 1:14-15) 9) The day of clouds and thick darkness (Joel 2:1-2, Zephaniah 1:14-15) 10) The great and terrible day of the Lord (Joel 2:31, Malachi 4:5) 11) The day of battle (Zechariah 14:3) 12) The day of Jacob’s trouble (Jeremiah 30:7, Daniel 12:1) 13) A day of desolation (Zephaniah 1:15) 14) A day of trumpet and alarm (Zephaniah 1:16) 15) The day of judgment and perdition of ungodly men (II Peter 3:7) There are other titles for the day of the L-rd which seem to indicate a time of peace, rest, comfort, tranquility and victory. Some of the these titles are: 1) A day the Lord gives you rest (Isaiah 14:3) 2) The day of the EAST wind (Isaiah 27:8) 3) The day of salvation (Isaiah 49:8) 4) A day of clouds (clouds refer to believers) — (Ezekiel 30:3, Hebrews 12:1) 5) The day that I am glorified (Ezekiel 39:13) 6) The day of His preparation (Nahum 2:3) 7) The day when the Son of Man is revealed (Luke 17:30) 8) The day of our Lord Jesus (I Corinthians 1:8, II Corinthians 1:14, Philippians 1:6) 9) The day of redemption (Ephesians 4:30) 10) The day of Christ (Philippians 1:10, 2:16) 11) The day of G-d (II Peter 3:12) After the Jewish Messiah (Mashiach) Yeshua/Jesus returns to the earth at His second coming as the Kingly Messiah (Messiah ben David), there will be perpetual peace and harmony on the earth during the Messianic Age (Athid Lavo). Some of the Scriptures which speak of this time of peace (shalom) are: 1) The animals will be at peace with each other and with mankind (Isaiah 11:6-8). 2) The farmland will be prosperous (Ezekiel 34:24-27). 3) G-d’s people shall dwell safely and peacefully (Ezekiel 34:25, 28). 4) The whole world will be filled with the knowledge of G-d (Isaiah 11:9, Jeremiah 31:33-34). 5) There will be peace and no wars (Isaiah 2:3-4, Micah 4:3). 6) The Torah will be taught from Jerusalem (Isaiah 2:2-3, Micah 4:1-2). 7) There will be continual light on the earth (Zechariah 14:6-8). 8) The Jewish Messiah (Mashiach) Yeshua/Jesus will be King over all the earth (Daniel 7:13-14,18,27, Zechariah 14:9, Revelation 2:27, 11:15, 12:5, 19:15-16). So, the day of the L-rd is described as being a time of trial, trouble, tribulation, wrath and darkness and ends with a time of peace, prosperity, dwelling safely, no wars, universal knowledge of the Torah and the Messiah (Mashiach) and light. There is no contradiction that the day of the L-rd is both darkness and light if we understand the Sabbath (Shabbat) is a term for the day of the L-rd and that each Biblical day begins in the evening and ends in the morning. Therefore, it seems quite possible that the evening part of the day of the L-rd and the first seven years of the 1,000-year Messianic Age (Athid Lavo) is the tribulation or birth pangs of the Messiah (Chevlai shel Mashiach/Ya’acov’s trouble) and the morning part of the day of the L-rd is the last 993 years of the 1,000-year Messianic Age (Athid Lavo) when the Jewish Messiah (Mashiach) Yeshua/Jesus who is called the day star (II Peter [Kefa] 1:19) and the bright and morning star (Revelation 22:16) returns to the earth at His second coming as the Kingly Messiah (Messiah ben David) and sets His feet down on the mount of Olives (Zechariah 14:4).
THE SABBATH WILL BE KEPT When the G-d of Israel gave the Sabbath (Shabbat) to His people, He proclaimed that it was to be an ETERNAL/EVERLASTING ordinance. In Exodus (Shemot) 31:15-17 it is written: " The Sabbath (Shabbat) will be kept during the days of the new heaven and the new earth. In Revelation 21:1 it is written: " During the days of the new heaven and the new earth, the G-d of Israel will REQUIRE that ALL FLESH keep the Sabbath (Shabbat). In Isaiah (Yeshayahu) 66:22-23 it is written: " In conclusion, in order for full restoration to come to both the house of Judah (Judaism) and the house of Israel (Christianity), both houses of Israel need to come to a more fuller understanding and application of the Biblical Sabbath (Shabbat) that the G-d of Israel gave His people to celebrate on the seventh day of the week from Friday sundown to Saturday sundown. For the house of Judah (Judaism), they need to realize that the fullness of their Sabbath (Shabbat) rest is in the Jewish Messiah (Mashiach) Yeshua/Jesus. For the house of Israel (Christianity), they need to understand that the Biblical Sabbath (Shabbat) day is from Friday sundown to Saturday sundown and that the G-d of Israel gave the Sabbath (Shabbat) as an eternal covenant that is to be kept by His people forever. Furthermore, the house of Israel (Christianity) needs to understand that the G-d of Israel gave the Sabbath (Shabbat) to His people to more fully reveal His redemptive plan through the Jewish Messiah (Mashiach) Yeshua/Jesus including the marriage of His bride, the prophetic events regarding the second coming of the Jewish Messiah (Mashiach) Yeshua/Jesus as the Kingly Messiah (Messiah ben David) and the events surrounding His rule and reign during the Messianic Age (Athid Lavo). May the Jewish Messiah (Mashiach) Yeshua/Jesus come speedily in our days and set up His Messianic Kingdom bringing eternal peace (shalom) and teaching the Torah to all nations from the city of Jerusalem (Yerushalayim) so that both houses of Israel can abide forever in the Sabbath (Shabbat) rest of the G-d of Israel. Amen !!!
Continue to Chapter 5
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The Sabbath is a festival of YHVH. Non-Jews receive
a special blessing for observing the Sabbath. The Sabbath is a
remembrance of creation, redemption and restoration. The Sabbath is
linked to sanctification, holiness and marriage. The Sabbath is likened
to a Bride. The Sabbath will be celebrated during the Messianic Era and
during the time of the new heaven and the new earth. Yeshua is our
Sabbath rest. |
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